Ebook Theology of History In St. Bonaventure, by Joseph Cardinal Ratzinger
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Theology of History In St. Bonaventure, by Joseph Cardinal Ratzinger
Ebook Theology of History In St. Bonaventure, by Joseph Cardinal Ratzinger
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- Sales Rank: #1159101 in Books
- Brand: Ignatius Press
- Published on: 1971-06
- Original language: English
- Number of items: 1
- Dimensions: 8.25" h x 5.50" w x .75" l,
- Binding: Paperback
- 268 pages
Language Notes
Text: English (translation)
Original Language: German
Most helpful customer reviews
17 of 19 people found the following review helpful.
A superb study
By David Albertson
This is the English publication of Ratzinger's second doctoral dissertation. It's topic is clear from the title but Ratzinger focuses on two sub-topics of great interest: Bonaventure's embrace of the medieval belief that St. Francis ushered in the eschaton and Bonaventure's so-called Augustinian tradition. Both are carefully discussed in light of Bonaventure's theology of history, which is centered primarily around Christ being the pivot of history rather than its end. It is a refreshing piece of the Ratzinger corpus.
14 of 15 people found the following review helpful.
The Seeds of a Master's Thought
By Matthew K. Minerd
This text is most definitely a "must read" for anyone who is seriously interested in the theological background of Pope Benedict XVI (henceforth referred to under his published name for this title, Joseph Ratzinger). In many ways, it was most excellent for me to read this text after having read a variety of titles by Ratzinger. Having had a decent background in his various later works, it was very easy to detect where his thought was born in his dissertation studies. Primarily, these become visible in the categories of eschatology, revelation, and Love.
In this essay, Ratzinger primarily investigates the eschatological thought of Saint Bonaventure, placing the aforementioned topics into relation with the thought of the Seraphic Doctor. The eschatological development of Bonaventure with respect to the Franciscan order is compared with those of his day, particularly Joachim of Fiore who had an eschatological outlook which was more progressive and historically-directed than even that of Bonaventure. It is here that we see Ratzinger's personal development of the realization of Christ as the midpoint of history by means of Bonaventure's work. Additionally, he appropriates the conceptual framework of revelation which was developed by the Seraphic Doctor (although it would be more appropriate to refer to this as a "theology of revelations"). Finally, while looking at the dialogue (and polemics) between Bonaventure and the Aristotelians of his day (including, to a degree, the Thomistic school of thought), one is able to see the seeds which Bonaventure sowed into Ratzinger's mind, reflecting on the temporary character of scholastic/philosophical/rational theology which makes it subservient to full supra-intellectual Love of God.
As a whole, the text remains a great contribution to the overall corpus of material available about Bonaventure's thought on eschatology and the role of the Franciscan order therein. However, I think that the most profitable reading of this text will ascertain those latent predispositions in Ratzinger's work which remained with him through the years. In order to understand the overall theological vision of Pope Benedict XVI, this text is fundamental for seeing the foundational lenses through which the master views the issues of eschatology, revelation, and Love.
5 of 7 people found the following review helpful.
Interesting insights into Ratzinger's thought
By Greg
Former Cardinal Ratzinger, now the current Pope, has experienced an interesting if not meteoric rise in the senior ranks of the Catholic Church. By virtue of his office, it is essential for every serious Catholic to understand Ratzinger's theological thought and the basis for his ideas and pronouncements.
This early work on the historical theology of St Bonaventure helps give one some understanding of Ratzinger's often deeply conservative stance on many issues. Indeed Ratzinger might be said to stand in the Augustinian tradition of the Church, while Pope John Paul II was firmly in the tradition of Aquinas. Ratzinger's monograph focuses then on how Bonaventure thought about history and where the history of the world was leading, and what this meant for the Church, from the time of Adam to the final eschaton at the Last Judgement.
While Raztinger writes this book mostly with academic theologians in mind, the non-theologian can get useful insights into the theological orientation of his later works and stances as the Prefect for the 'Inquisition' or Congregation for the Doctrine of Faith.
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